Why a blog about Geoffrey Hill's work? (Hill's eyebrow may not be the only one raised in sly skepticism.) Why not just a poetry blog that focuses, at whatever frequency and duration I wish, on Hill? Since around the end of college, I've declared Hill my favorite poet whenever I'm asked (in line at the bank, while waiting for the bus -- you know, the usual places in which one is asked this question). But, in the last few years, my encounters with Hill's burgeoning body of work have been more those of a collector than an engaged critic (Honestly,
who can keep up? He's published 6 books of poetry in the last decade alone, as compared to 6 books of poetry total in the
40 years prior to such late productivity; this January will see the compilation by OUP of 688 pages of
his criticism).
Hill's exacting critical standard, his dutiful and cautious analysis of how to operate tact in our uses of language, his insistence on poetry's civic role have all been crucial to my own sense of why I am attempting to become a critic and a teacher; and yet these Hill-commonplaces are not really what I want to address here (at least not at first). On the threshold of a dissertation that will likely have very little to do with Geoffrey Hill (tho geez, who knows?), I'd like to ensure that I have some outlet for and prod towards keeping him in mind. I also want specifically to err and essay in public (however broad or narrow that public -- hi mom), in the manner for which Hill's own late verse has provided a model.
Criticism of Hill has largely progressed in accordance with the lexico-ethical angel-wrasslin' that the poet-critic has himself so forcefully placed at the heart of his work. Trauma, guilt, and language are, as they doubtless should be, at the core of nearly every discussion I've read of his project. My modest goal is to try to expand the range of responses (not least my own responses) to Hill's verse, especially in relation to his very recent books: sequences deeply consonant with even his earliest poems and yet radically divergent in ways that have only begun to be addressed. As Hill began hemorrhaging verse in the late 90s, it was perhaps necessary that the naysayers, with their critical accusations of logorrhea and ornery blather, be countered by proofs of Hill's aesthetic continuity: one had to elaborate, for instance, the affinities that a work as scabrous as
Speech! Speech! (2000) might have with the mellifluous poems in
For the Unfallen (1959), or highlight the continuity between the unhinged "praise and lament" in
The Triumph of Love (1999) and the burnished, labored cadences of
King Log (1968). While I'm certainly interested in Hill's own occasional insistence that his new work stages tenacious, even melancholic returns to his tested themes (same atrocities, new tempo of regret), I also want to figure out fresh ways of being alert to ruptures in Hill's poetic practice.
Some rupture has seeped in: increasing attention is being paid to Hill's peculiar brand of gallows humo(u)r. Poems since
The Triumph of Love have started to itch and fidget with malaprop and cant; the puns have come unhinged. Hill, as is now a given, is
funny - like a seasoned vaudevillian! Seriously, check out the bowtie:
This is the man who titled his 70th birthday reading at his alma mater, Keble College, "The Toad Came Home" (though he reported that he never thought they would actually print up that proposed title).
So I also see this blog as a chance to force myself to catch up on the critical work being done on Hill, and to see whether what I've just said is true or utter, presumptive bosh. Why just today, I took a look at John M. Lyon's essay "'What are you incinerating?': Geoffrey Hill and popular culture" (
English, Summer 2005, p. 85-98), which strikes me as promising but also quite flawed in its analysis of class and the demotic. I'll likely start my next entry working through this essay, perhaps along with Langdon Hammer's wonderful piece on Hill and Thom Gunn's "Americanism" from a few years back, and, over the course of a few entries, will bring them to bear on Hill's
deeply troubling "Improvisations for Jimi Hendrix" from
Without Title (2006).
I really
want to appreciate Hill's engagement with Hendrix - that gypsy troubadour of transatlantic sonic re-inscription - but at this point I can't help but see the poem as a condescending violence rather than a measured colloquy between two heavy-hitters.
[[Some ellipses and coordinates:
1. Hendrix's gonzo diasporic voice will certainly bring us to the question of race in Hill's verse (including question of nationalism and post-nationalism: I think Tom Paulin's characteristically ham-fisted 1992 accusations of Hill's "rivers of blood" conservatism are misguided but not unfounded - Hill
is engaging race and racism, though rarely with paramount concentration - and I suspect that critical response to Paulin's critique is largely incomplete).
2. As Hill's has returned to England now, after his retirement from BU, I think the geography of his poetics will only get more interesting (will we be able to identify an "American phase"?).
3. What do we do with Hill's ever expanding reading list (I'm esp. at the moment thinking of Frank O'Hara)?
4. What more can be said about Hill and visual culture (in particular film)?
5. And is it possible that "The Jumping Boy" (also from
Without Title) descends from perfect pitch to the much dreaded
TONE (i mean, has Hill ever written a sappier poem?)?
6. And I suspect Hill has become the greatest poet on the embarrassments and sublimities of 'desire in old age' since Yeats (and Hill might actually bear comparison on this point to another contemporary maestro, if not a poet, Philip Roth). So...uh...what's up with that? eros and thanatos, blah blah &c.]]
Hey, I'll try to write once every week!
If nothing else: it can't hurt to have more available glosses on Hill's allusions, right?